Making and Maturing

Disciples of Jesus

  • The Day After

    As it should be, many leaders in the evangelical Christian community have been responding to the US Supreme Court’s decision to legalize same sex marriage in all 50 states. Here are links to some helpful posts:

    Al Mohler (president of Southern Baptist Theological Seminary)

    John Piper (I really liked this one)

    Kevin DeYoung

    Denny Burke (a special word to pastors)

    As far as GPBC goes, we are currently working on recommendations for any needed changes to our doctrinal statement and policies and procedures. You will hear more on these in the coming weeks.

    As far as I am concerned, my convictions regarding marriage and sexuality have not changed and will not change. God has spoken directly regarding what pastors should do in times such as these in 2 Timothy 4:1-5,

    I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

    By God’s grace I will continue to preach the gospel of Jesus Christ: God loves sinners enough to send his Son to die in their stead, and anyone who repents of their sin and puts their faith in Jesus will receive his eternally life changing grace. Jesus is the judge I answer to.

  • Identity Crisis

    The homosexual shift in American culture has taken a confusing turn regarding identity. People today are increasingly asserting their “identity rights.” But this movement has major logical flaws. In the end, it comes crashing head first into the concept of God as Creator. Where do we find identity?

    I Cannot Choose My Identity

    The main assumption behind the homosexual civil rights movement has been that we cannot choose our identity. Our sexual attractions are part of our DNA, and though they may change, we are powerless to change them. So position one has been “I can’t choose my identity, and therefore I have a (civil) right to live according to my desires.” Seems straightforward enough.

    I Can Choose My Identity

    In recent days, however, the issue of gender identification has pragmatically resulted in the opposite viewpoint. We are a free society, and the argument is that people have the right to choose the gender (or even ethnicity?) with which they identify. We now have vocabulary words like transgender, which, according to the American Psychological Association is:

    an umbrella term for persons whose gender identity, gender expression or behavior does not conform to that typically associated with the sex to which they were assigned at birth.

    Therefore, we can choose our identity. So Bruce Jenner can become Caitlyn Jenner as a matter of freedom. What could be more American? Surprisingly, America has been less enthusiastic about embracing Rachel Dolezal’s right to identify with a different ethnicity, but this is shockingly inconsistent. Position two is logical: “I have the right to choose my identity.”

    Put side by side, these two positions are mutually exclusive. Either we cannot choose our identity, or we can. Yet our culture is affirming both simultaneously. This requires us to redefine gender culturally rather than physiologically, and to insist that sexual attraction is different than gender identification.

    Common sense dictates against both maneuvers. Even undergoing hormone therapy and sex change operations, the chromosomal makeup of a human can’t be changed. Gender is necessarily biological. Furthermore, gender and sexual attraction are integrally related. Part of diagnosing gender association is considering sexual desire. If someone cannot choose their sexual desires, but can choose which gender they identify with, they have a decision making matrix to work through: if you are a male attracted to males then you may choose to identify as a homosexual male or as a heterosexual female, physiology not withstanding. At this point we are pretty far down the rabbit hole. Either you can or cannot choose your identity.

    My Identity Is Broken

    The identity discussion in our culture has a noticeable gap: considering God as Creator. The Biblical narrative for humanity assumes that God, as our Creator, has determined our identity. Genesis 1:27 reveals,

    So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

    Note that gender, determined physiologically, is part of the foundational description of the creation of humanity. To assume the right to decide gender is to attempt to steal a prerogative that belongs to God, and it is therefore idolatry. On the other hand, to assert that God creates us with homosexual attraction misses the next part of the Biblical narrative: sin.

    After sin entered the world, gender relationships within humanity were broken. This is made clear by God’s statement of consequence to Eve in Genesis 3:16,

    Your desire shall be for your husband,
    and he shall rule over you.

    This may refer to sexual desire, or more likely to a redefinition of God’s design for roles within marriage, but either way sin has created gender problems. The modern American confusion regarding gender and sexuality is simply another symptom of the sin problem.

    Ultimately, every human’s identity comes from God, including gender, ethnicity, DNA, etc. But every human’s identity is also broken because of sin. We need a solution. We need a new identity.

    I Need a New Identity

    At this point the Bible offers a solution, and it is neither in justifying an identity broken by sin, nor in seeking to claim God’s right to establish identity. The Bible’s solution is to make individuals new in Christ, giving them a new identity. We read in 2 Corinthians 5:17,

    Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

    This passage details Jesus’ reconciliation ministry- Jesus is making sinners new by paying for their sins and fundamentally changing them. This truth is also expressed in Galatians 3:28,

    There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

    In Galatians Paul is primarily addressing ethnicity issues (Jew and Gentile). In Christ, neither ethnicity, nor social status, nor gender ultimately defines us. Rather, we are now a new creation in Christ. This doesn’t mean we aren’t still Jews or Greeks, or slaves or free, or male or female (consider Paul’s instructions to slaves and masters, or husbands and wives in Ephesians). It simply means that in Jesus we are now made new. We have a new identity as a follower of Jesus.

    Fundamentally, we all need a new identity—not one that we create, but one that God has provided for us in Jesus. The phrase “new creation” is significant, because it assumes God is still our Creator. Life is far less perplexing when we follow the Creator’s design rather than try and re-design ourselves. Our identity crisis can be solved, but not by us. It is only in Christ that we are made new.

  • The Work of the Spirit

    As promised from Sunday morning, here’s a rundown on the activities of the Holy Spirit in the lives of Christians from the New Testament:

    • Convicts of sin, righteousness, and judgment (John 16:8-11)
    • Regenerates and grants faith (John 3:3, 5-6, 1 Corinthians 12:3, Titus 3:5, 1 John 4:2)
    • Dwells within believers (Romans 8:9, 14, 1 Corinthians 6:19, 2 Timothy 1:14)
    • Washes, sanctifies, and justifies believers (1Corinthians 6:11)
    • Produced the Word of God (2 Peter 1:21)
    • Teaches the truth (John 14:16-17, 16:13-14)
    • Enables the right response to the Word of God (1 Corinthians 2:12, 14-15)
    • Causes spiritual growth (Romans 8:4, 1Pet. 1:2)
    • Equips for ministry (Ephesians 4:11, Romans 12:6-8, 1 Corinthians 12, 1 Peter 4:11)
    • Secures salvation (Ephesians 1:13-14, 4:30)
    • Provides guidance (Romans 8:14, Galatians 5:16, 18, 25)
    • Produces fruit (Galatians 5:22-23)
    • Pours the love of God into our hearts (Romans 5:5)
    • Translates prayer (Romans 8:26)
    • Unifies the church (Ephesians 4:3, 1 Corinthians 12:13)

    This list isn’t exhaustive, but even so note how much of the work of the Holy Spirit goes un-emphasized. Don’t forget that if you are a believer in Jesus, the Spirit of God is dwelling in you this very moment, working to help you grow as a disciple of Jesus.

  • Graduation Thank You

    Today, by God’s grace, I graduated from Gordon-Conwell Theological Seminary with a doctorate in preaching the literary forms of the Bible. If I’ve learned anything from this process, it’s that knowledge is the means to the end: loving God more. 1 Corinthians 8:2-3 makes the point clearly: If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God. What I have enjoyed the most about this process is that my love for God has increased far more than my knowledge. I am humbled by the support of so many that made this graduation possible:

    Lindsay Diane– This degree would have been impossible without the daily, Christ-like ministry of my wife. She not only supported me through the entire process, but made the sacrifices that enabled me to complete the work. Thank you for doctorate Fridays, and for challenging me to finish in a timely manner. I love you more today than I knew I could love.

    Green Pond Bible Chapel– The elders graciously granted me permission to pursue this degree, and they have supported me by praying for me, providing finances, holding me accountable, and encouraging me. My co-laborers in the gospel, Andy Brown and Mike Ruel, willingly helped bear the pastoral work load which allowed me to focus on this project. They also endured many conversations regarding postmodernism and apocalyptic literature which I am sure they were glad to forget. Finally, the church body at Green Pond Bible Chapel patiently listened to sermons on Zechariah, Daniel, and Revelation over the past four years. May God bless you for your perseverance!

    Friends & Family– Thanks to all who prayed for and encouraged me through the process. I know my extended family and friends prayed often for this project. I know my mom prayed for me as only a mom could. Thanks to my dad for being my primary editor. Thanks to those who offered me hospitality for weeks at a time. You are all examples to me of real-time love for Jesus and his church.

    My Mentors– Finally, I would like to thank Dr. Randal Pelton and Dr. Jeffrey Arthurs. These men have been more than academic advisors for me, they are my mentors in the gospel. Both use their academic gifts for God’s glory, and both have a shepherd’s heart. Thank you both for critically engaging in this work, and reminding me often that the purpose was never scholarship for scholarship’s sake. I count you both as brothers and fellow laborers in the gospel.

  • Young and Old

    We have a problem. They are the problem. Our church has a bunch of old/young people. They like to do old/young person kinds of things. They like old/young person music. They dress like an old/young person. Let’s face it: old/young people are weird.

    Part of the wisdom of God’s design for the church is that old/young people rub shoulders with young/old people. The older offer wisdom and experience to the younger. The younger inspire the older with energy and passion. This is God’s design for the benefit of the church.

    Consider Titus 2. Older women are to “train the young women” (2:4). Implicitly, the young men are to learn from the example of the older men (2:2, 6-8). Consider Proverbs 27:17, “Iron sharpens iron, and one man sharpens another.” It would be absurd to suggest that this Proverb only applies to people within the same generation. Many Psalms call one generation to “tell the next generation” of the greatness of God (Ps. 48:13, 71:18, 78:4, etc.). This includes parents to children, but it cannot be limited to familial relationships.

    Yet today we see widespread age segregation between churches and within churches. Congregations are more likely than ever to be made up of primarily one age group. Churches choose worship styles and ministries that cater to one age group. Within churches people simply choose to spend time with those with whom they are comfortable (read: people their own age). This obstructs one of the main avenues of discipleship in the New Testament.

    The Biblical model of ministry includes ministry to all ages and ministry between generations, with an emphasis on the older passing on their faith to the younger. I believe that we need ministries that target people in specific stages of life (children’s ministries, youth groups, young married groups, parenting studies, etc.). But we must make it a priority to spend quality time ministering to and being ministered to by people who are not our own age.

    We protest: “But they don’t understand the issues I’m facing.” You’d be surprised. If they are older, chances are they’ve experienced something similar. If they are younger, this is precisely why they need you.

    “But I don’t enjoy the things they enjoy.” So what? Both the old and young use this objection despite the fact that it is self-centered and immature. We may be sacrificing the immense blessings of generations fellowshipping together because we are short sighted and shallow.

    “But I can’t communicate with their generation.” Whether they don’t speak smartphone or they weren’t alive when we landed on the moon, you can communicate with a little patience and effort. Sometimes we are just too lazy to invest in another generation. You also might learn something about history or smartphones, and make a new BFF.

    What can you do about it? Here are some ideas:

    1. Make a friend from another generation. Spend some time with them. Sit by them in church.
    2. Get involved in a Care Group/Bible Study that has people who aren’t your age. These are the ones we usually ignore.
    3. Go to the women’s/men’s retreat. These retreats are one of the best ways to build a relationship with someone who isn’t your age. Plus, speaking from the men’s perspective, it’s always good to be humbled by someone twice your age schooling you in basketball.

    One of my favorite things about Green Pond Bible Chapel is that we enjoy a wide variety of ages in our congregation. We’ve got everything from 20 somethings to young families to middle aged folks to seniors. What a blessing! My fear is that we are missing out by not relating to one another. You need that old/young person, and they need you.